Showing posts with label racists. Show all posts
Showing posts with label racists. Show all posts

Saturday, January 17, 2015

EXCERPT: Memoirs of An Extraterrestrial the Negro Conundrum

Chapter 11

Whipping the Klan


Glen Burnie, MD - 1966
The second time I ran away from home was in the middle of the winter. It took about three hours to walk from our home in Glen Burnie, into Baltimore City. I was thirteen years old at the time. Once in the city, I roamed the streets in search of a place to eat with the three dollars I had in my pocket.
The Reads Drug Store, next to the Mechanic Theater was still open, but the only thing I could afford was a cup of coffee and a slice of cherry pie. I sat at the counter shivering, slowly eating every bite as if it would be my last. It was almost 8:30 in the evening when the waitress approached to tell me she was closing up for the night. She was an older Negro woman with a kind face and personality. I could tell right away she had children of her own.
“Where are you from?” she asked, leaning over the counter, speaking to me in a whisper.
“Um…” I replied, with my head down, gazing at the now empty plate.
“You ate that pretty fast. Haven’t you eaten today?”
“Uh… sort of.”
The questions made me nervous, imagining she could tell I was a runaway. (She will have to report me. I need to get out of here!). Picking up on my unease, she gently touched my hand.
“How old are you, Son? You seem pretty young to be out this time of night. Where are your parents?”
I froze, not knowing whether to speak to her or take off running.
She leaned in closer, whispering, “Did you run away from home, is that it?”
Finally, I gazed at her with tears in my eyes trying to speak, but no words would come out. Immediately, she leaned across the counter and hugged me.
“It’s all right baby, I’m not going to tell on you. Why did you run?”
Through my tears I told her my sad story and she began to cry with me. An older, unshaven white man with a cigarette stuck between his lips poked his head out of the kitchen.
“Agnes, time to close up!” he barked impatiently.
“Okay Ed!” She shot back.
When he was gone, she quickly grabbed two more donuts, a sandwich, and poured the remainder of my coffee into a to-go cup, filling it to the brim.
“I have to close up now, but you take this,” she said, handing me a bag with the goodies and giving me another hug. “Don’t you worry, okay? I know life is hard, but the streets are worse. Do you hear me?”
“Yes, Ma’am.”
“That’s all I’m going to say. Take care of yourself and give some thought to going back home. I know your Momma must be worried sick about you. Will you do that for Ms. Agnes, son?”
“Yes Ma’am.”
That night I found a heating grate beneath a set of stairs to sleep on. It kept me warm and provided cover from being seen as well, but I couldn’t sleep. Ms. Agnes was right — my mother would be worried sick. At about 1am I got up and began heading for home, practically running all the way. Just before leaving the city, I spied a Baltimore Sun delivery truck. The driver was bent over, leaning against the truck, moaning in pain.
“Hey mister, what’s the matter?” I shouted.
Startled, he looked up, surprised to see me. “Go away kid, leave me alone!” he grumbled, and then turned on very shaky legs trying to walk it off. He began to fall. I raced over and caught him, offering my shoulder as support under his left armpit.
“What happened?”
“I think I tore my hamstring! Getting off the truck I slipped… damn-it! It felt like a rubber band popping!”
“A rubber band popping?” I said, and just like that a thought popped into my mind. I could see myself touching the back of the driver’s leg, and with his help, bringing light to the area.
“Mr., if I help you make your leg feel better, will you give me a ride back to Glen Burnie?”
He was taken aback momentarily. “Son, if you can make the pain go away I’ll drive you around the goddamn world!”
“Ok, I do this on myself all the time. When I touch the back of your leg, you need to imagine seeing a burst of white light exploding from your leg.”
“A burst of white light… got it,” he said, grimacing.
“Clear your mind. Breathe in through your nose deeply… slowly…”
He began to breath in slowly.
“That’s right… breath… stop thinking of the pain and close your eyes.
He closed his eyes, breathing. A calm came over him.
“On three… the burst of white light… ready?”
“Yes…”
“One, two, three…”
At the point where my hand touched the back of his leg, a swirl of red, orange, yellow, blue, and purple light expanded out-ward, turned radiant white, and then collapsed beneath my hand into the man’s leg.
“I saw it! I did!” the man squealed. “Reds, blues, and purple spinning into the brightest white I ever seen!”
Suddenly he stood up straight, hesitantly stretching the leg out. Then a smile stretched across his face. “I’ll be damned!” he said, taking a tentative step, and then another with renewed confidence. “It’s gone! The pain is gone!”
“That’s awesome!” I replied. “Now, can we go?”
He wiggled his leg a couple times in disbelief. “How the hell did you do that, son?”
“Hell had nothing to do with it. You did it,” I said.
“I did it?”
“You saw the light, because you brought the light into yourself. I just helped you anchor it. Now, can we go?”
“You look kinda young to be out so late. What are you, a runaway or something?”
The question startled me. “Uh… I…”
“Don’t bother. Where in Glen Burnie? I’ll drop you right at your front door!”
Not wanting him to know exactly where I lived… “Near the Department of Motor Vehicles, if you don’t mind.”
“I gotta go down by the DMV to drop off papers. So that ain’t even out of my way. Come on — get in. Hot damn, I can’t believe what you just did! My name is Riley, what’s yours?”
“Everyone calls me H,” I said, stepping into the truck. “But, like I said… you healed yourself, not me.”
He didn’t seem to believe me, and continued to go on talking incessantly about what I could do for the good of mankind and such nonsense. At my insistence, he dropped me off in the DMV parking lot.
From the DMV parking lot, it would be a quick jaunt through the woods and home. As I made my way towards the thicket of live oaks, birch, and pine trees, I could see a fire glowing in a large open field about fifty yards into the woods. Then, behind me, and approaching fast were two sets of headlights. I quickly ducked for cover amidst the underbrush. I heard the sound of vehicles skidding to a stop and car doors opening. The sound of country music echoed in the night air. Then more vehicles approached, followed by the sound of footsteps tromping the underbrush just a few yards away from where I was hiding. I stayed pinned to the ground.
Now it was known that the KKK from time to time met in those woods to burn crosses and hold their rallies. It was something everybody knew about, even the police, but no one ever did a thing to stop them. Rumor was, members of the County police department were involved directly with the Klan. Once a year they would meet, and then after the meeting drive through our neighborhood throwing rocks and Molotov cocktails at the homes.
The way my neighborhood was situated, there was one main entrance off Ritchie highway, which went right past our house, leading to the only way out. The last seventy yards were lined on both sides with a thicket of trees. As soon as the coast was clear, I snuck closer to see what was going on and sure enough, it was a gathering of hooded men dressed in their finest Klan robes.
The sight of the ominous convention, to my surprise, filled me with a strange fascination. I admired the sheer beauty of the flaming cross. The shadows cast by hooded men upon the tree-lined clearing, felt strangely familiar to me.
Suddenly, a wave of images flashed across the movie screen of my mind of another place and time, with hooded men standing around a burning cross. In their midst I could see flashes of a black foot, with blood dripping from the place where the big toe used to be. In the vision I felt a small, wet object in the palm of my hand. Slowly, I opened my hand to see… a bloodied severed toe!
Snapping out of it, I tore out of there, running as fast as I could along the pathway through the woods. The first person I ran into was Coon — the biggest, blackest, meanest Negro in our neighborhood. The path emptied directly into his parents’ back yard, and Coon had made a practice of jumping kids exiting the woods, holding them up for money or candy. It was 1:45am and he was still up, sitting on the back porch in the dark. I practically jumped out of my shoes when I heard…
“Don’t even try to run little Nigger, just come on over here and empty your mutha-fuckin’ pockets!”
“Coon, the Klan!” I shouted, catching my breath.
“The who, Nigga?”
“The Klan, with hoods, and they’re burning a cross in the woods!”
“You sure, boy?”
“Yes, I swear! I seen ‘em with my own eyes!”
Coon thought for a moment.
“Go on home and tell your ol’ man. Tell him I’ma round up some Niggas and we gonna meet right in front of yo house! You hear me?”
“Yeah.”
“Now go on, get!”
I took off running.
“Nigga wait!” Coon shouted. “What you got? Some candy, what?”
I still had the bag Ms. Agnes had given to me.
“How about some donuts and half a chicken salad sandwich?”
“Well, what you waiting for, Nigga, toss it ova here and get!”
Arriving home, I burst through the door to find my Dad sitting up in the living room as if he was waiting for me to walk through the door. Immediately he stood up and without saying a word, decked me, right onto my back, but I didn’t feel a thing — spirit had already taken flight.
“Boy, where the hell have you been? Your mother and I have been worried sick about your ass!”
Through a haze from the floor, I shouted, “Dad, the Klan!”
“The what?”
My mother appeared at the door, rushing to give me a hug.
“Are you all right, H?” she said.
(I was until a moment ago) I thought. “Mom, Dad — the Klan! They’re burning a cross up in the woods. Coon told me to tell you, he was going to get some Niggas together and meet in front of the house!”
“You saying the Klan is burning a cross up in the woods right now?”
“Yes, Sir.”
“Well you know what that means,” he said to mom. “They gonna be riding down through here causing a terrible mess.”
“Can’t we just call the police?” mother said.
“I am the police, but you know damn well those County pigs ain’t going to do a goddamn thing! We gotta take care of this ourselves!”
“But people could get hurt,” she cried.
“You damn right they are! Boy, you ain’t off the hook by a long shot, you hear me?”
“Yes, Sir.”
“I need you to run to Mr. Roach’s and tell him to call Junebug and Baldy. He’ll have a package for you — don’t open it! You hear me?”
“Yes, Sir.”
“Now go on, get!”
Two blocks away, Mr. Roach, aptly named, was at first annoyed to see me standing in his doorway at 2:00am. But as soon as the words Junebug and Baldy came out of my mouth, he stood up straight and marched to the phone. I watched as he whispered something, standing with his back to me. Then he hung up the phone and disappeared into another room.
When he returned, he was holding a large brown paper bag, with a box inside. “Give this to your Daddy, and don’t look inside! You hear me boy?”
“Yes, Sir.”
“Tell your Daddy, it’s done, and I’ll see him in ten minutes. Now go on, get!”
Really, did they think I wasn’t going to look in the box? A quick peek revealed a black handgun with duct tape wrapped around the handle.
Within less than thirty minutes there were carloads and truckloads of Negroes arriving at our front door by the dozens. They were carrying bats, iron bars, chains, pipes, shotguns, knives, and pistols. Once it seemed everyone who was going to make it had arrived, dad stood on the hood of his Plymouth to speak.
“Now listen up! There ain’t going to be no killing out here tonight, is that straight?”
“Why not, goddamn-it!” came the response from many in the group. “Those Bitches deserve it!”
“Be that as it may, I don’t want to see a single man standing here going to jail for these worthless pieces of shit! Somebody gets killed, and this neighborhood will be crawling with the law. It’ll be bad enough after we finish with them. Kill ‘em, and we’ll never have peace.”
“You got that right!” came a few voices.
“So put the guns and knives back in your vehicles! And I mean it! I sent Junebug and Baldy on recon. You boys go on and tell everybody what’s up.”
“There’s about twenty-to twenty-five of them,” said Baldy, a big, rough looking, no-nonsense kind of Negro you didn’t want to mess with.
“It’s them Crackers from up the road near Severn,” Junebug said. He was tall and lanky, black as coal, with his lips seemingly stuck in a permanent snarl. “Couple of pigs, a State cop. Shit’s gonna get ugly if somebody get keeled. Do what Stanly’s telling ya’ll, and put away the heat!”
“Look what we got — at least a sixty of us, right? So yeah, beat them to within an inch of their lives, but don’t kill ‘em! Agreed?” Dad said.
“Yeah!” came the response in unison, reminiscent of a high school football pep rally.
“All-righty… let’s get to work!” Dad snapped, and everyone dispersed.
The time was 2:45am, and I was sitting on the front steps of my parents’ home, when we heard the first of the car horns honking in the distance. The KKK had just entered the neighborhood. Behind me the screen door opened, and I was summarily snatched up from the steps and into the house by Mom. Scrambling to the bay window, the sound of bottles breaking, horns honking, and the shouts of ‘Nigger, Nigger, Nigger,’ rang in the air like an encroaching storm drawing nearer and nearer.
Finally, the flash of headlights from speeding vehicles streaked by, one after another proceeding toward the final stretch of road. A Molotov cocktail flung from one of the vehicles, literally bounced off the brick exterior to our home, and exploded in the grass starting a circle of fire. The next sound we heard was the screeching of tires. I bolted for the door with my sisters close behind.
With the headlights as spotlights, we watched as the carnage proceeded. Vehicles parked in the woods on both sides of the street had blocked the Klan’s progress front and back. Then, like a scene from a Tarzan movie, an army of raging Negroes dashed from the woods, descending upon those hapless Klansmen trapped in their vehicles. Windows were smashed, and Klansmen were dragged from their vehicles into the street.
What followed next was a complete massacre, as fists, bats, tire irons, crowbars, feet, sticks, and spare tires were used to beat the living daylights out of those white boys. Dad could be heard shouting, “Don’t kill em!” over the sound of carnage, and the Klansmen’s screams of agony. The attack lasted for just under ten minutes, and then just as quickly as it began, Negroes were piling into their cars and trucks, fleeing the scene. It was at this point dad came running up the street, swooshing us all inside.
“H., take this and hide it quick,” he said, handing me a leather satchel. “Don’t tell me, or anybody else where it is until I ask you for it!”
I figured the tool shed out back where we kept the lawn mower and chemicals for the in-ground swimming pool, was a good place to hide it. Inside the hundred-gallon barrel of granulated chlorine would be the last place anyone would look. But of course, I couldn’t resist taking a peek inside the satchel, and was surprised to see it filled with wallets. The first wallet I grabbed had several rubber bands holding it closed. Once I got them off, just inside the flap was a gold shield, with the letters F.B.I., and the name Sinclair right under it.
“What the fuck…?”
I was just about to inspect it further when something bumped into the outside of the tool shed, scaring me half to death. I quickly shoved the wallet into my pocket and the bag into the chlorine drum, covering it over with the chemical granules, and then clamped down the lid. I stood quiet for a beat before venturing out to see what had bumped into the shed.
“Who’s out here?” I whispered. No one answered.
Then I heard what sounded like a moan coming from my left. Turning quickly to the sound, my eyes adjusted to the darkness. The figure of a man appeared on the ground. He was slumped over against the tool shed.
“Please… help me… I’m undercover… FBI,” he said.
Moving closer, my stomach wretched at the sight of him. He was white, but there was so much blood covering his face and hands, it was hard to make out exactly what he looked like. His breathing was greatly exaggerated, with a wheezing sound coming from the top of his chest. Then I noticed his shirt would move in a certain spot each time he tried to breath, like he had a hole in his chest.
“Undercover agent,” he said, barely managing to get the words out. “F.B.I., need your help… please….”
Even with all the blood, he seemed young for an F.B.I. agent, considering the only other agent I had ever seen was Efrem Zimbalist Jr., on the TV series. (The wallet must be his) I thought. Moving behind him, I stooped down cupping my hands beneath his armpits.
“Can you stand mister, if I help you up?” I asked.
“Think soo…” he moaned.
He couldn’t. I pulled with all my might, getting him to both knees, and helped him crawl to the tool shed entrance, just as…
“Nigger you betta get yo ass in da house fo the po-lice come,” a voice shouted from the tree line, about thirty yards away.
“Who’s that?” I shouted.
“It’s me, Coon!”
He was approaching quickly from the rear of the shed, which blocked his view of the man.
“Hurry mister, crawl inside before he gets here!” I said, giving him a final shove inside with my foot, just as Coon came to within twenty feet. He was huffing, bent over, and grasping his knees.
“I seen one of them Klan bitches running this way,” he said, barely catching his breath. “You seen ‘em?”
“No, what’s he look like?”
“Busted up!”
The sound of sirens echoed in the air, getting closer.
“Shit! They gonna be here any moment. You better go on and get inside,” he said.
“Me? I got less that twenty feet to go. You better get on up the street, because the police will surely blame your big ass for all this mess,” I said, laughing.
Coon chuckled. “You right about that, little Nigga,” he said, and then took off running in the direction of his home. I knew any moment Dad would be looking for me. The man was now sitting up, leaning against our riding lawn mower. By the moon’s light I could see his face a little clearer. On his left cheek was a gaping wound, beginning just under his lower eyelid, extending down to his chin, and it was oozing blood. His right eye was swollen shut.
“Mister… ambulances are coming. We need to get you out of here and closer to the road so they can see you,” I said.
He blinked a couple of times with his good eye and nodded his head. I got behind him once again, and with all my strength hauled him up from the tool shed floor to his feet. Blood was now all over my shirt and hands.
“It’s about fifty feet to the road. You ready?”
“Yes…!” he gasped.
I started moving with him as fast as he could move his feet. It felt more like we were falling down the whole way than walking.
“H! Where the hell are you boy?” I heard dad shouting in a whisper from the back of the house.
“Mister, we have to hurry, or my dad is gonna see us!” I said, practically picking him up and carrying him to just beyond the hedges. It was then I noticed his right hand was moving funny, as if it wasn’t… (Is that a bone sticking out?) I thought. The sight of his broken wrist, almost made me pass out.
“H! Where are you?” came my dad’s voice, even louder this time.

END EXCERPT

For more information about Memoirs of An Extraterrestrial the Negro Conundrum just click the link




Friday, February 21, 2014

Blackness, the Stockholm Syndrome & Uncle Tom

In the spirit of not repeating information previously covered in my July 2013 essay titled, The Disease Called Blackness, I’ll assume you’ve read it. With that said, I present to you exhibit A: Alabama state representative Alvin Holmes, whom I believe not only suffers from the disease called Blackness, but he, like many individuals who call themselves Black are clearly manifesting symptoms associated with the Stockholm Syndrome.
But first, the facts that led to this discussion. On February 11th according to a reporter with the Times Daily dot com, as well as various other sources, representative Alvin Holmes addressed the state House assembly proclaiming his dislike for Supreme Court justice Clarence Thomas because, “he’s married to a white woman and he’s an Uncle Tom.” What got Holmes all riled up? Earlier in the day, Clarence Thomas said the following during a program at Duquesne University,

“My sadness is that we are probably today more race and difference-conscious than I was in the 1960s when I went to school. To my knowledge, I was the first black kid in Savannah, Georgia, to go to a white school. Rarely did the issue of race come up,” Thomas said during a chapel service hosted by the nondenominational Christian university.

“Now, name a day it doesn’t come up. Differences in race, differences in sex, somebody doesn’t look at you right, somebody says something. Everybody is sensitive. If I had been as sensitive as that in the 1960s, I’d still be in Savannah. Every person in this room has endured a slight. Every person. Somebody has said something that has hurt their feelings or did something to them — left them out. That’s a part of the deal,” he added.

            How can anyone disagree with that? Or should I say, how can you disagree with someone’s individual experiences? But it is undeniable we have been talking about race in this country ad nauseam for the last 46 years and in my opinion it is Black people who can’t seem to let it go. You see, the one thing that people who call themselves Black refuse to understand is that calling yourself Black is in fact, racist. What else is it? The act of identifying and judging individuals according to their physical appearance or race, instead of the alternative proposed by the Reverend King, i.e., the content of an individual's character, is racist.
I remember the 1960s very well growing up in Glen Burnie, Maryland – a place not a single person alive back then would deny was about as Redneck as it gets. Hell, there was a Ku Klux Klan chapter 10 miles south on Ritchie Hwy, in Severna Park. Like Clarence Thomas, I also attended predominately white schools and to be honest he’s right; once things settled down and the parents of the white students got out of the way race wasn’t an issue anymore. We didn’t talk about it everyday. We weren’t calling each other blacks, niggers, or dogs either. Sorta makes one long for the days when a person was just your friend. I’m not saying it was a La, La Land of brotherhood and racial harmony, but there were many friendships between the races, as well as a lot of extracurricular activities together.
It’s obvious representative Holmes had a different experience. After his comments were leaked to the press people were so outraged over his crack about Thomas’s marriage he wound up taking it back, but reiterated he didn’t like Justice Thomas, because he was an Uncle Tom. Isn’t it ironic that Alvin would choose to single out a man who has risen to a position of power within the so-called White Elite structure that made it possible for our multiracial president to be sitting in the White House today? The United States Supreme Court made it possible for Negroes to attend legitimate law schools, colleges, universities, high schools and elementary schools — not merely low class, unfunded, jacked-up Negro schools. All of this was accomplished using the very laws this country was founded upon, as a result of Thurgood Marshall’s unyielding opposition to racial segregation and Brown v. Board of Education of 1954
          I get it; so-called Black people don’t like Justice Clarence Thomas, because in their opinion he’s not Black (racist) enough. The fact that he worked for the Reagan administration and was appointed by president George H.W. Bush to replace Thurgood Marshall in 1991 didn’t help. And he is also not a fan of Affirmative Action:

“In a fiery concurring opinion Monday, Supreme Court Justice Clarence Thomas said the University of Texas at Austin's admissions policy amounted to discrimination and compared the school's affirmative action program to slavery and segregation.

""Slaveholders argued that slavery was a 'positive good' that civilized blacks and elevated them in every dimension of life,"" Thomas wrote in his separate opinion on Fisher v. University of Texas at Austin. ""A century later, segregationists similarly asserted that segregation was not only benign, but good for black students.""

But you see, there’s an underlying assumption on the part of so-called Blacks that a time existed in America when the people, who were previously referred to as a Colored people/Negroes, actually agreed on anything. Nothing could be further from the truth, because we are a race of Negroes (for commercial purposes; originally brought to America from the islands), Blacks (also a term used in commerce referring to slaves from the continent of Africa), Colored (mixed race Americans), Mulattoes (mixed race, educated House Negroes on the plantation), Black-Ghetto (angry/ struggling/ stuck in past); the Black-bourgeoisie (educated, middle/upper class – feelings of superiority over other Blacks), Yellow Negroes (passing for anything but black/negro), Negro-Native American Indians (the coolest), Ebonnites (Uneducated/angry/violent), African Americans (really confused), and the real Africans, who don’t actually call themselves Black. They prefer to identify themselves by the counties of their birth, like Ugandans – from Uganda. And by the way, they don’t like being compared to American Blacks, because many believe that American Blacks are lazy and complain too much.
Just look at all these categories and sub-categories of what are supposed to be one people… really? When the Anglo-Saxons, Dutch, Portuguese, and the British discovered a literal gold mine of resources on the continent of Africa, individual countries of origin mattered not. All they saw was chattel – things to be sold, not human beings, but savages and sub-human creatures that would make excellent slaves in the New World – America.
In the 1960s, looking at all the diversity that existed within a people, racists such as the Nation of Islam and Black Nationalists, who were the segregationist wing of the Negro community, decided to do exactly what the slave traders did by lumping all people of color into a single identity – Black. Yet, a mixed-race individual is exactly that, a human being who carries the DNA of several races. So why do they have to choose one race as an identity? To imagine for a nanosecond that some sort of Black agenda would arise from the racist notion that a “Drop of Negro blood, makes you all Negro” was pure nonsense. 
          Sorry to be the one to break the news, but there is not now, nor has there ever been such a thing as a Black Party line, other than promoting the belief of their own inferiority to Whites and the separation of the races.
The deep-seated problems between the Alvin Holmes’ of America and Supreme Court justice Clarence Thomas actually goes back to pre-emancipation days and the hidden psychological toll that slavery had upon a people. It was neither defined nor understood in the 1800s, but today we know it as the Stockholm Syndrome.

Definition:

Stockholm syndrome refers to a group of psychological symptoms that occur in some persons in a captive or hostage situation. It has received considerable media publicity in recent years because it has been used to explain the behavior of such well-known kidnapping victims as Patty Hearst (1974) and Elizabeth Smart (2002). The term takes its name from a bank robbery in Stockholm, Sweden, in August 1973. The robbers took four employees of the bank (three women and one man) into the vault with and kept them hostage for 131 hours. After the employees were finally released, they appeared to have formed a paradoxical emotional bond with their captors; telling reporters that they saw the police as their enemy rather than the bank robbers, and that they had positive feelings toward the criminals.

The syndrome was first named by, Nils Bejerot (1921–1988), a medical professor who specialized in addiction research and served as a psychiatric consultant to the Swedish police during the standoff at the bank. Stockholm syndrome is also known as Survival Identification Syndrome.

Causes & symptoms:

Stockholm syndrome does not affect all hostages (or persons in comparable situations); in fact, a Federal Bureau of Investigation (FBI) study of over 1200 hostage-taking incidents found that 92% of the hostages did not develop Stockholm syndrome. FBI researchers then interviewed flight attendants who had been taken hostage during airplane hijackings, and concluded that three factors are necessary for the syndrome to develop:

(1)  The crisis situation lasts for several days or longer.

(2)  The hostage takers remain in contact with the hostages; that is, the hostages are not placed in a separate room.

(3) The hostage takers show some kindness toward the hostages or at least refrain from harming them. Hostages abused by captors typically feel anger toward them and do not usually develop the syndrome.

(4) In addition, people who often feel helpless in other stressful life situations or are willing to do anything in order to survive seem to be more susceptible to developing Stockholm syndrome if they are taken hostage.

People with Stockholm syndrome report the same symptoms as those diagnosed with posttraumatic stress disorder (PTSD) : insomnia, nightmares, general irritability, difficulty concentrating, being easily startled, feelings of unreality or confusion, inability to enjoy previously pleasurable experiences, increased distrust of others, and flashbacks.

Prisoners of war, as well abused spouses and children over long periods of time often show the symptoms of Stockholm Syndrome. It should be noted that 131 hours is equivalent to 5.4 days. So it took less than a week for the hostages in the original Swedish bank robbery to become “grateful to the hostage takers.” At the age of 11, Jaycee Lee Dugard was kidnapped from her home by a convicted sex offender and held captive for 18 years. Patty Hearst was held hostage for almost 2 years and at times was very grateful to members of the Symbionese Liberation Army. Elizabeth Smart was held hostage for 9 months not far from where she lived. In each of these high-profile cases, the Stockholm Syndrome was brought up as the underlying reason these women refused to either escape, or seek help when in public.
Folks, Negroes were held captive for nearly 248 years, plus 100 years following the Emancipation Proclamation of 1863, with all the Jim Crow Laws and lynchings that took place over that same period of time. Think about what Negroes were taught to believe about themselves over the 348 years leading up to Brown v. Board of Education. This list merely represents the basics:

1. Separation from the rest of society is good for the Negro, because they would never be considered equal to, or fit to live among White people. This, according to Chief Justice Roger B. Taney (1857 Dred Scott), Abraham Lincoln, and most of America.

2. Negroes are less than human – savages, who’s only hope is slavery and the Bible, which equaled death and going to Heaven to be with the Savior, because a Negro will never be happy in America.

3. Negroes could be jailed for any reason, including the need for free labor.

4. Negroes could be beaten, lynched or “nigger barbecued” for being too smart, looking at a white woman, sassing a white person, being a successful businessman/woman, for fun/sport, or because a “dog is worth more than a nigger,” was the saying in Texas.

5. Negroes are evil/Stupid

6.Violent

7. Lazy and shiftless

8. Dirty

9. Sinners (because of all the above and below)

10. Cannot take care of themselves

11. Negroes require the government be their daddies.

12. Negroes know their place.

13. Negroes are inferior to Whites

14. Negroes are soulless, without Jesus

15. Negroes are worthless — have no purpose other
than being enslaved by fast foods, the lottery, drugs, alcohol, and the ignorance of Gangster rap.

The idea that Negroes were suffering from severe to mild symptoms of Stockholm Syndrome from the 1700s on, is a no-brainer. Which brings me back to Alabama state representative Alvin Holmes and his use of the term Uncle Tom. Given that Alvin isn’t praising Justice Thomas for having achieved a position that only a few men and women in history have been called upon to occupy, we’ll assume he meant it as an insult. So let’s get this straight: Clarence Thomas said something that Alvin Holmes disagreed with, and his response was to insult him using a racial slur! A racial slur, mind you, in response to: “My sadness is that we are probably today more race and difference-conscious than I was in the 1960s.”
 Now it just so happens that I am an expert on this topic, having been called an Uncle Tom throughout my early childhood days, on up through today. For those not familiar with the insult; a Black person will call another Black person an Uncle Tom if that person, in their eyes, is perceived as either trying to act white, is doing the bidding of a white person against the interests of other Blacks, or moves in the world without considering him/her self as a Black person first, before all other identities. As a child growing up in the 1950s in Cherry Hill  a predominantly Negro community, located on the south side of the harbor from Baltimore City, being accused of trying to act white was a bit confusing, considering the only white people I had met where the nuns and priest at our local Catholic Church. Not too many white people lived in Cherry Hill during the 1950s, and certainly not after the 1960s – it turned into a war zone, like so many other predominately Black neighborhoods of America.
The irony is that most Negroes/Blacks who call someone else an Uncle Tom, have actually never read Harriet Beecher Stowe’s 1852 hit, Uncle Tom’s Cabin, Life Among the Lowly.




Having read it myself; from a literary standpoint the titles’ character, Uncle Tom is one of the most heroic and brilliant characters ever created. He was brilliant, because he was able to accept his fate as a slave, and practiced being the best possible servant he could be to survive a terrible situation. Tom was of course, the absolute perfect Negro in the eyes of devout abolitionists like Harriet Beecher Stowe, because he had accepted Jesus as his Lord and Savior. In a Christ-like twist, Uncle Tom gave up his life to save runaway slaves, Cassy and Emmerline. From the book Uncle Tom's Cabin;

“Legree drew in a long breath; and, suppressing his rage, took Tom by the arm, and, approaching his face almost to his, said, in a terrible voice, "Hark 'e, Tom! - ye think 'cause I've let you off before, I don't mean what I say; but, this time, I've made up my mind, and counted the cost. You've always stood it out again' me: now, I'll conquer ye, or kill ye! - one or t' other. I'll count every drop of blood there is in you, and take 'em, one by one, till ye give up!

Tom looked up to his master, and answered, "Mas'r, if you was sick, or in trouble, or dying, and I could save ye, I'd give ye my heart's blood; and, if taking every drop of blood in this poor old body would save your precious soul, I'd give 'em freely, as the Lord gave his for me. O, Mas'r! don't bring this great sin on your soul! It will hurt you more than it will me! Do the worst you can, my troubles'll be over soon; but, if ye don't repent, yours won't never end!"

That’s Uncle Tom – a real badass! A couple of days later, as he lay dying, Mas’r George Shelby came to see him. Again, from Harriet Beecher Stowe's, Uncle Tom's Cabin; 

“You shan’t die! You mustn’t die, nor think of it! I’ve come to buy you, and take you home,” said George, with impetuous vehemence.

“O, Mas’r George, ye’re too late. The Lord’s brought me, and is going to take me home, - and I long to go. Heaven is better than Kintuck,” (Uncle Tom said)

“O, don’t die! I’ll kill me! – it’ll break my heart to think what you’ve suffered, - and lying in this old shed, here! Poor, poor fellow!”

“Don’t call me poor fellow!” said Tom, solemnly, “I have been poor fellow; but that’s all past and gone, now. I’m right in the door, going into glory! O, Mas’r George! Heaven has come! I’ve got the victory! – the Lord Jesus has given iot to me! Glory be to His name!”

He was willing to die for others and forgive his masr’ for killing him. Why? Because the only thing a slave had to live for was dying! So how did the term Uncle Tom become an insult? Negroes never read the book and never bothered to understand the complexities of the character H. B. Stowe invented. They just accepted the words of their former mas’rs, like Black, nigger, and Uncle Tom without question, embracing them like the air we breathe – unwittingly manifesting within the full power of the negative intent these words were meant to portray. 
        After reading Uncle Tom’s Cabin, it is difficult to put it down and not see a prince among ordinary men in ol’ Uncle Tom. I would almost consider it a compliment to be called an Uncle Tom, if wasn’t for the fact that I refused to see myself as the perfect Nigger, who puts all his hopes and dreams on calling myself a sinner, and having to die to be in “Glory.” I’d rather live to be free and happy in the here and now! Jesus and Heaven can wait!
Listening to representative Alvin Holmes and others like him, no doubt they embrace the disease that has afflicted a people of color in America with their segregationist views, which have been the real enemy of progress for decades. Don’t take my word – hear the words of another man of the law that representative Alvin Holmes would have definitely referred to as an Uncle Tom. Charlie Houston was the very first Negro appointed as a federal judge, named to the U.S Court of Appeals for the Third Circuit in 1949, by President Harry Truman. Like Thurgood Marshall, he was an unyielding foe of racial segregation. Lamenting about the Alvin Holmes’ of his time, he said:

“For fifty years predjudiced white men and abject, boot lickin, gut lacking, favor seeking Negroes have been insulting our intelligence with a tale that goes like this; segregation is not evil. Negroes are better off by themselves. They can get equal treatment and be happier if they live and move and have their being off by themselves. But any Negro who uses this theoretical possibility as a justification for segregation is either dumb, or mentally dishonest, or else he has like Esau, chosen a mess of pottage.”
The World of Justice Thurgood Marshall By Carl T. Rowan 1993 pg. 63

Believe me, I am just as sick of this discussion about race as anyone else, but it is impossible for me to keep my mouth shut, when I hear so-called Black people trying to speak for all people of color, as if there is some sort of brotherly agenda that we’re all supposed to honor and support. I lived through the Civil Rights era with my eyes wide open, and I rejected the notion of calling myself Black from the very first moment it was proposed, because even as a child I understood the limitations and negative vibrations associated with the ideology of Blackness. The destruction of a Black people – their families, and their communities over the last 40-plus years, speaks volumes.
The blood running through my veins is a mix of European, Native American, and who knows what else thrown in. I don’t have to choose one identity just because society wants to put us in a box. We are what we believe we are – period the end. Our brothers and sisters are people of many races, colors and creeds, who support the idea that we are in truth, one race of human beings living on a planet called Earth. Locally, I am an American. What more is there other then what I do, say, or accomplish during the span of my existence?
And as for the “Uncle Tom” calling racists like representative Alvin Holmes – please take the time to receive a psychological evaluation to help you understand the roots causes of your hatred towards your fellow man. I leave you with a quote from a man who is blind, which hopefully will help you see the light:

“When you believe in things, that you don’t understand, then you’ll suffer.” 
Stevie Wonder, from Superstition
Album, Talking Book 1972



By, Herman Williams III, a.k.a. Homam P. Stanly